spiritual responsibilities : ​ค้นหาหนังสือธรรมะ หน้า 19 / 34

Here is the extracted text from the image: --- Chaiyaboon achieved a high level of success in the Dhammakaya meditation practice, and Khun Yai assigned him to teach meditation to others. Chaiyaboon

Chaiyaboon, a successful practitioner of Dhammakaya meditation, pursued his true calling as a Buddhist monk after graduating from Kasetsart University in 1969. Known as Luang Por Dhammayenyo, he becam

Born to Restore Harmony P hrharjabhavanavisudh (Luang Phaw Dhammajayo) was born Chaiboon Suthipol on Saturday, the 22nd of April 1944, the first night of the waxing moon in the 6th month of the Lunar

Phrharjabhavanavisudh, originally named Chaiboon Suthipol, was born on April 22, 1944, at 6 p.m., during the waxing moon. Growing up in a modest home by the Chao Phraya River in Singburi, Thailand, hi

An Ancient Secret for the New Millennium monks and others became lay volunteers. This was the community that pioneered the construction of Wat Phra Dhammakaya. At that time, Khun Yay Ajahn was 60 year

The text discusses the origins of Wat Phra Dhammakaya, emphasizing its construction by lay volunteers led by Khun Yay Ajahn. At 60, she dedicated herself to building the temple on what were once open

36 Journey to Joy and enter the Body of Truth within us: the Dhammakaya. This has been a dream of mine for a long time. I have relied on satellite broadcasts to share the meditation experiences of the

Journey to Joy delves into the spiritual concept of Dhammakaya and emphasizes the importance of meditative practices in achieving inner peace. It highlights experiences shared through satellite broadc

Then the maiden took her shuttle-basket and went to her father. He was asleep even as he sat at the loom. Not observing that he was asleep, she presented the shuttle-basket. As she did so, the basket

This narrative recounts the tragic tale of a maiden who inadvertently causes her own death while visiting her father, a weaver. The father, engulfed in grief, seeks the comfort of the Teacher, who hel

The Voice of Abandoning 7. Velama Sutta "Householder, regardless of whether a gift is coarse or refined, if it is given inattentively, disrespectfully, not with one's own hand, as if throwing it away

In the Velama Sutta, the Buddha emphasizes the importance of the quality of gifts over their material worth. Whether a gift is simple or elaborate, the intention behind it matters greatly. Gifts given

vacation. The poster shows a mother about sixty years old. She is holding a small lei in her hands; her face is full of joy. Her son, attired in white novice robes, is bowing low at her feet showing d

The text discusses a poignant poster illustrating a mother and son, emphasizing the importance of ordaining while one's mother is alive, as a symbol of gratitude. The personal experience of the writer

This Life Next Life Payasi Sutta (Rebirth and Karma) Thus have I heard. 1. The venerable Kumara Kassapa¹ was once walking on tour in Kosala together with a great company of bhikkhus, to the number o

The Payasi Sutta recounts the teachings of venerable Kumara Kassapa during his time in Setavya. It narrates the challenges faced by Payasi, a chieftain in this city, as he grapples with misconceptions

ไม่ผุดไม่ผลุดตลอด  พระพร แล้วก็รู้สึกถึงพระเมตตาไพเราะพุทธเจ้าผู้ ในวันในโรงแรมดีเดย์ออกจากความคิดนี้ สัญลักษณ์ไว้ใกล้ใจแล้ว รู้สึกมีไอร่าแล้วก็เดินไปเองในอากาศ เมื่อตื่นเต็มอยู่ในน้ำลายก้อยนั่นๆ เนื

ข้อความนี้พูดถึงการสัมผัสถึงพระเมตตาของพระพุทธเจ้าและความสงบที่เกิดจากการทำสมาธิ ผู้เขียนอธิบายถึงการเดินทางทางจิตใจที่นำไปสู่การเห็นคุณค่าของธรรมชาติและการมีชีวิตอยู่ร่วมกับผู้อื่นในสังคม การบูชาคุณค

accumulating bad kamma they are like prisoners in their own kammic cells, unaware of their perpetual imprisonment. Unfortunately, as aforementioned, this prison of life is so vast that we cannot see t

This text discusses the nature of kamma and its profound impact on our lives, likening bad kamma to a prison that limits our awareness and actions. It emphasizes how thoughts, speech, and actions dire

Journey to Joy 174 seek Dhamma for myself. I believe nobody else can help us, therefore we must help ourselves." Before coming to Wat Phra Dhammakaya, I had already practised meditation. My husband wo

In this text, the author recounts her journey of seeking Dhamma and practicing meditation at Wat Phra Dhammakaya. Prior meditation experiences included guided sessions by Luang Phaw Dhammajayo, where

Hope and Willpower My meditation experience continued to improve. It was very crisp, clear and bright. When I met with the accident, I lost both my legs and my husband. At that moment, I felt like I h

The passage recounts the author's journey through grief after losing both her legs and her husband in an accident. Meditation becomes her daily refuge, performed on a wheelchair or bed. Despite challe

6 The Story of Venerable Tissa While residing at the Jetavana Monastery the Buddha spoke this verse with reference to Venerable Tissa. The story goes that a certain youth of respectable family, who

While staying at Jetavana Monastery, the Buddha recounted the story of Venerable Tissa, a monk from a respectable family who, after receiving a coarse robe-cloth, worked with his sister to create a fi

54 The Virtue of Absolving 6. Dakhināvíbhanga Sutta 13. "And how is the offering purified both by the giver and by the receiver? Here the giver is virtuous, of good character, and the receiver is

The Dakhināvíbhanga Sutta presents insights on how offerings are purified based on the character of both the giver and receiver. It delineates scenarios: when a virtuous giver offers to an immoral rec

the Raja inquired why a person might ordain, the response he was given, was as follows. When confronted with one or all of the following four circumstances, a person usually seeks refuge in the monkho

In exploring why individuals may choose to ordain as monks, four key circumstances are highlighted: old age, illness, poverty, and social rejection. These situations often drive individuals to seek re

103. WISHES COME THROUGH I made the following resolution while leaving a robe-offering ceremony to monks on the occasion of the Magha Puja Day® in which I was the ceremonial leader. Bring your mind to

The text reflects on the practice of making merit during the Magha Puja Day, emphasizing the importance of intention in offerings. It conveys that merit can be shared and received by others, and the o

Visualization of the Buddhas: The Interfusion of the Chinese and Indian Cultures in Central Asia as Reflected in a Fifth Century Apocryphal Sutra." PhD Dissertation. Yale University. Yamabe, Nobuyoshi

This dissertation examines the merging of Chinese and Indian influences in Central Asia, particularly through apocryphal Buddhist texts. It also discusses various publications that delve into Buddhist

Suzanne Jeffrey Luang Pu - Grandfather Monk. In this book, I use the designation for the re-discoverer of the Dhammakaya Meditation Technique, Luang Pu Sodh Wat PakNam, who was the Abbot of Wat PakNa

This text introduces key terms within the realm of Dhammakaya Meditation, focusing on figures like Luang Pu Sodh Wat PakNam and the roles of MaeChi and Upasikas. It delves into Mara as a symbol of tem

Dhammakaya Meditation Societies Worldwide JAPAN Ibaraki Wat Bhavana Ibaraki 2816-2 Oaza Arakawahongo, Ami-Machi, Inashiki-gun, Ibaraki-ken, Japan 300-1152 Tel: +(81) 2-9846-6110 Mobile: +(81) 080-5489

Discover the Dhammakaya Meditation Centers across Japan, offering peaceful environments for meditation and spiritual growth. locations include Ibaraki's Wat Bhavana, Kanagawa's Wat Bhavana, and Nagano

Journey to Joy 330 Osaka Wat Bhavana Osaka Dhammakaya International Meditation Center of Osaka (DIMC of Osaka) 4-6-27 Ohmiya, Asahi-ku, Osaka, 535-0002, Japan Tel: +(81) 6-6956-1400 Fax: +(81) 6-6956-

Discover a journey to joy through meditation at various centers across Japan. Visit Wat Bhavana in Osaka and Tochigi, and the Dhammakaya International Meditation Center in Tokyo for a spiritual experi